Results for 'David Stern Levin'

965 found
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  1.  21
    Degrees of Models of True Arithmetic.David Marker, J. Stern, Julia Knight, Alistair H. Lachlan & Robert I. Soare - 1987 - Journal of Symbolic Logic 52 (2):562-563.
  2.  10
    Examining Online Social Network Use and Its Effect on the Use of Privacy Settings and Profile Disclosure.David Salb & Tziporah Stern - 2015 - Bulletin of Science, Technology and Society 35 (1-2):25-34.
    Online social networks (OSN) have become a part of our daily lives whether they are used for socialization and communication or to promote business interests. OSN have become an important tool for businesses to advertise, create brand awareness, and promote their products and services. Business use of OSN for advertising purposes is highly reliant on targeted ads which display advertisements to OSN users based on their demographics and use of OSN, apps, and websites. Thus, one of the most valuable commodities (...)
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  3.  14
    Commentary: On Being Queasy.David H. Smith & Robert J. Levine - 1980 - IRB: Ethics & Human Research 2 (4):6.
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  4.  82
    Wittgenstein's Philosophical Investigations: An Introduction.David G. Stern - 2004 - New York: Cambridge University Press.
    In this new introduction to a classic philosophical text, David Stern examines Wittgenstein's Philosophical Investigations. He gives particular attention to both the arguments of the Investigations and the way in which the work is written, and especially to the role of dialogue in the book. While he concentrates on helping the reader to arrive at his or her own interpretation of the primary text, he also provides guidance to the unusually wide range of existing interpretations, and to the (...)
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  5. Introduction to Ethics: An Open Educational Resource, collected and edited by Noah Levin.Noah Levin, Nathan Nobis, David Svolba, Brandon Wooldridge, Kristina Grob, Eduardo Salazar, Benjamin Davies, Jonathan Spelman, Elizabeth Cady Stanton, Kristin Seemuth Whaley, Jan F. Jacko & Prabhpal Singh (eds.) - 2019 - Huntington Beach, California: N.G.E Far Press.
    Collected and edited by Noah Levin -/- Table of Contents: -/- UNIT ONE: INTRODUCTION TO CONTEMPORARY ETHICS: TECHNOLOGY, AFFIRMATIVE ACTION, AND IMMIGRATION 1 The “Trolley Problem” and Self-Driving Cars: Your Car’s Moral Settings (Noah Levin) 2 What is Ethics and What Makes Something a Problem for Morality? (David Svolba) 3 Letter from the Birmingham City Jail (Martin Luther King, Jr) 4 A Defense of Affirmative Action (Noah Levin) 5 The Moral Issues of Immigration (B.M. Wooldridge) 6 (...)
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  6. Wittgenstein on mind and language.David G. Stern - 1995 - New York: Oxford University Press.
    Drawing on ten years of research on the unpublished Wittgenstein papers, Stern investigates what motivated Wittgenstein's philosophical writing and casts new light on the Tractatus and Philosophical Investigations. The book is an exposition of Wittgenstein's early conception of the nature of representation and how his later revision and criticism of that work led to a radically different way of looking at mind and language. It also explains how the unpublished manuscripts and typescripts were put together and why they often (...)
  7.  19
    The Philosopher's Gaze: Modernity in the Shadows of Enlightenment.David Michael Levin - 1999 - Berkeley: University of California Press.
    David Michael Levin's ongoing exploration of the moral character and enlightenment-potential of vision takes a new direction in _The Philosopher's Gaze_. Levin examines texts by Descartes, Husserl, Wittgenstein, Nietzsche, Heidegger, Benjamin, Merleau-Ponty, and Lévinas, using our culturally dominant mode of perception and the philosophical discourse it has generated as the site for his critical reflections on the moral culture in which we are living. In Levin's view, all these philosophers attempted to understand, one way or another, (...)
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  8.  23
    Frank Moore Cross Volume.William W. Hallo, Baruch A. Levine, Philip J. King, Joseph Naveh & Ephraim Stern - 2002 - Journal of the American Oriental Society 122 (3):597.
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  9. Models of memory: Wittgenstein and cognitive science.David G. Stern - 1991 - Philosophical Psychology 4 (2):203-18.
    The model of memory as a store, from which records can be retrieved, is taken for granted by many contemporary researchers. On this view, memories are stored by memory traces, which represent the original event and provide a causal link between that episode and one's ability to remember it. I argue that this seemingly plausible model leads to an unacceptable conception of the relationship between mind and brain, and that a non‐representational, connectionist, model offers a promising alternative. I also offer (...)
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  10. The Listening Self: Personal Growth, Social Change and the Closure of Metaphysics.David Michael Levin - 1989 - Routledge.
    In a study that goes beyond the ego affirmed by Freudian psychology, David Levin offers an account of personal growth and self-fulfillment based on the development of our capacity for listening. Drawing on the work of Dewey, Piaget, Erikson, and Kohlberg, he uses the vocabulary of phenomenological psychology to distinguish four stages in this developmental process and brings us the significance of these stages for music, psychotherapy, ethics, politics, and ecology. This analysis substantiates his claim that the development (...)
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  11.  39
    (1 other version)The Body's Recollection of Being: Phenomenological Psychology and the Deconstruction of Nihilism.David Michael Levin - 1985 - Routledge.
    This is a unique study, contuining the work of Merleau-Ponty and Heidegger, and using the techniques of phenomenology against the prevailing nihilism of our culture. It expands our understanding of the human potential for spiritual self-realization by interpreting it as the developing of a bodily-felt awareness informing our gestures and movements. The author argues that a psychological focus on our experience of well-being and pathology as embodied beings contributes significantly to a historically relevant critique of ideology. It also provides an (...)
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  12.  47
    Modernity and the Hegemony of Vision.David Michael Levin (ed.) - 1993 - University of California Press.
    This collection of original essays by preeminent interpreters of continental philosophy explores the question of whether Western thought and culture have been dominated by a vision-centered paradigm of knowledge, ethics, and power. It focuses on the character of vision in modern philosophy and on arguments for and against the view that contemporary life and thought are distinctively "ocularcentric." The authors examine these ideas in the context of the history of philosophy and consider the character of visual discourse in the writings (...)
  13.  54
    The Conflict of Interpretations: Essays on Hermeneutics.David Michael Levin, Paul Ricoeur & Don Ihde - 1976 - Philosophical Review 85 (2):267.
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  14.  73
    Midrash and Indeterminacy.David Stern - 1988 - Critical Inquiry 15 (1):132-161.
    Literary theory, newly conscious of its own historicism, has recently turned its attention to the history of interpretation. For midrash, this attention has arrived none too soon. The activity of Biblical interpretation as practiced by the sages of early Rabbinic Judaism in late antiquity, midrash has long been known to Western scholars, but mainly as either an exegetical curiosity or a source to be mined for facts about the Jewish background of early Christianity. The perspective of literary theory has placed (...)
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  15.  44
    The Later Wittgenstein: The Emergence of a New Philosophical Method.David G. Stern & S. Stephen Hilmy - 1990 - Philosophical Review 99 (4):639.
  16.  68
    The University of Iowa Tractatus Map.David G. Stern - 2016 - Nordic Wittgenstein Review 5 (2):203-220.
    Drawing on recent work on the nature of the numbering system of the _Tractatus_ and Wittgenstein’s use of that system in his composition of the _Prototractatus_, the paper sets out the rationale for the online tool called__ __ The University of Iowa Tractatus Map. The map consists of a website with a front page that links to two separate subway-style maps of the hypertextual numbering system Wittgenstein used in his _Tractatus_. One map displays the structure of the published _Tractatus_; the (...)
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  17.  48
    (1 other version)The Practical Turn.David G. Stern - 2003 - In Stephen P. Turner & Paul Andrew Roth (eds.), The Blackwell Guide to the Philosophy of the Social Sciences. Malden, MA: Wiley-Blackwell. pp. 11--185.
  18.  52
    How Many Wittgensteins?David G. Stern - 2006 - In Alois Pichler & Simo Säätelä (eds.), Wittgenstein: The Philosopher and His Works. Berlin, Germany: Ontos.
    The paper maps out and responds to some of the main areas of disagreement over the nature of Wittgenstein’s philosophy: (1) Between defenders of a “two Wittgensteins” reading (which draws a sharp distinction between early and late Wittgenstein) and the opposing “one Wittgenstein” interpretation. (2) Among “two-Wittgensteins” interpreters as to when the later philosophy emerged, and over the central difference between early and late Wittgenstein. (3) Between those who hold that Wittgenstein opposes only past philosophy in order to do philosophy (...)
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  19. The availability of Wittgenstein's philosophy.David G. Stern - 1996 - In Hans D. Sluga & David G. Stern (eds.), The Cambridge Companion to Wittgenstein. Cambridge, England: Cambridge University Press.
     
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  20. Private Language.David Stern - 2011 - In Oskari Kuusela & Marie McGinn (eds.), The Oxford Handbook of Wittgenstein. Oxford, England: Oxford University Press.
    Ludwig Wittgenstein's treatment of private language has received more attention than any other aspect of his philosophy. Yet, for more than fifty years, a remarkably self-contained exegetical tradition has defined the terms of debate and the principal positions that are discussed. Orthodox interpreters hold that the proof that a private language is impossible turns on showing it is ruled out by some set of systematic philosophical commitments about logic, meaning, and knowledge. Leading candidates for this ground on which the argument (...)
     
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  21. The “middle wittgenstein”: From logical atomism to practical holism.David Stern - 1991 - Synthese 87 (2):203 - 226.
  22.  11
    Heidegger's Phenomenology of Perception: Learning to See and Hear Hermeneutically.David Kleinberg-Levin - 2020 - Rowman & Littlefield Publishers.
    This second volume of David Kleinberg-Levin’s study of Heidegger’s phenomenology of perception sheds light on how Heidegger works, both critically and constructively, with seeing and hearing. The author explores how these capacities address the ills illuminated by Heidegger’s critique of metaphysics and the nihilism devastating the Western world.
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  23.  22
    Language Beyond Postmodernism: Saying and Thinking in Gendlin Philosophy.David Levin (ed.) - 1997 - Northwestern University Press.
    Eugene Gendlin's contribution to the theory of language is the focus of this collection of essays edited by David Michael Levin.
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  24.  31
    Rousseau's Curse.David Michael Levin - 1978 - Philosophy and Literature 2 (1):76-84.
    In lieu of an abstract, here is a brief excerpt of the content:David Michael Levin ROUSSEAU'S CURSE Pretext Rousseau is the author of a text he called his Confessions. ' But neither a text nor a confession can exist without a reader, or an other. Like it or not, we readers are participants in the rite of Rousseau's confessions. Do we have anything to confess? When the reading of a confession uncovers the spelling of a curse, so that (...)
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  25. Wittgenstein, the Vienna Circle, and physicalism: A reassessment.David G. Stern - 2007 - In Alan Richardson & Thomas Uebel (eds.), The Cambridge Companion to Logical Empiricism. New York: Cambridge University Press. pp. 305--31.
    The "standard account" of Wittgenstein’s relations with the Vienna Circle is that the early Wittgenstein was a principal source and inspiration for the Circle’s positivistic and scientific philosophy, while the later Wittgenstein was deeply opposed to the logical empiricist project of articulating a "scientific conception of the world." However, this telegraphic summary is at best only half-true and at worst deeply misleading. For it prevents us appreciating the fluidity and protean character of their philosophical dialogue. In retrospectively attributing clear-cut positions (...)
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  26.  8
    Insight into Being.David Kleinberg-Levin - 2022 - Gatherings: The Heidegger Circle Annual 12:68-95.
    Heidegger’s key word Ereignis is frequently translated as “event,” “event of being,” or “event of appropriation.” No ordinary event in the realm of beings, it is an event in which the meaning of being is recognized in difference from beings. In the history of philosophy, this insight into being set in motion the inception of a philosophical discourse within which we are still thinking. Inspired and guided by his philosophy of history, Heidegger hoped our own reflections on being could likewise (...)
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  27.  18
    Wittgenstein: Lectures, Cambridge 1930-1933: From the Notes of G. E. Moore.David G. Stern, Brian Rogers & Gabriel Citron (eds.) - 2015 - Cambridge, United Kingdom: Cambridge University Press.
    This edition of G. E. Moore's notes taken at Wittgenstein's seminal Cambridge lectures in the early 1930s provides, for the first time, an almost verbatim record of those classes. The presentation of the notes is both accessible and faithful to their original manuscripts, and a comprehensive introduction and synoptic table of contents provide the reader with essential contextual information and summaries of the topics in each lecture. The lectures form an excellent introduction to Wittgenstein's middle-period thought, covering a broad range (...)
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  28.  22
    The Body's Recollection of Being: Phenomenological Psychology and the Deconstruction of Nihilism.David Michael Levin - 1986 - Philosophy East and West 36 (4):435-436.
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  29. Another strand in the private language argument.David Stern - 2010 - In Arif Ahmed (ed.), Wittgenstein's Philosophical Investigations: A Critical Guide. New York: Cambridge University Press.
    The title of this chapter is borrowed from John McDowell's ‘One strand in the private language argument’ (1998b). In that paper, he argues that much of what is best in Wittgenstein's discussion of private language can be seen as a development of the Kantian insight that there is no such thing as an unconceptualized experience - that even the most elementary sensation must have a conceptual aspect. On McDowell's view, a sensation is a ‘perfectly good something - an object, if (...)
     
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  30.  42
    Wittgenstein in the 1930s: Between the Tractatus and the Investigations.David G. Stern (ed.) - 2018 - New York, NY: Cambridge University Press.
    Wittgenstein's 'middle period' is often seen as a transitional phase connecting his better-known early and later philosophies. The fifteen essays in this volume focus both on the distinctive character of his teaching and writing in the 1930s, and on its pivotal importance for an understanding of his philosophy as a whole. They offer wide-ranging perspectives on the central issue of how best to identify changes and continuities in his philosophy during those years, as well as on particular topics in the (...)
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  31.  27
    Gestures of Ethical Life: Reading Holderlin's Question of Measure After Heidegger.David Michael Kleinberg-Levin - 2005 - Stanford, Calif.: Stanford University Press.
    For Greek antiquity, the question of right or fitting measure constituted the very heart of both ethics and politics. But can the Good of the ethical life and the Justice of the political be reduced to measurement and calculation? If they are matters of measure, are they not also absolutely immeasurable? In critical dialogue with texts by Plato, Hölderlin, Rilke, Heidegger, Benjamin, Adorno, Marx, Merleau-Ponty, Levinas, and Levi, the author argues that the question of measure has become ever more urgent (...)
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  32.  24
    The Opening of Vision: Nihilism and the Postmodern Situation.David Michael Levin - 1988 - New York: Routledge.
    First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.
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  33. Justice in the Flesh.David Michael Levin - 1990 - In Galen A. Johnson & Michael Bradley Smith (eds.), Ontology and alterity in Merleau-Ponty. Evanston, Ill.: Northwestern University Press.
     
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  34.  67
    Reason and Evidence in Husserl's Phenomenology.David Michael Levin - 1973 - Journal of Philosophy 70 (12):356-363.
  35.  90
    Induction and Husserl's theory of eidetic variation.David Michael Levin - 1968 - Philosophy and Phenomenological Research 29 (1):1-15.
  36.  87
    The return of the subject?: Power, reflexivity and agency.David Stern - 2000 - Philosophy and Social Criticism 26 (5):109-122.
    The deconstruction of the subject associated with postmodernism cannot be said to have simply carried the day. Opponents and critics of postmodernism have held that we must return to the subject and to autonomy as a necessary condition of thinking about ethics, politics, agency and responsibility. Indeed, Peter Dews has recently argued that efforts to displace the subject repeat rather than dissolve the problems generated by subject-centered theories, a charge he takes to be devastating. The implications of this return to (...)
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  37.  16
    6. Decline and Fall: Ocularcentrism in Heidegger's Reading of the History of Metaphysics.David Michael Levin - 1993 - In Modernity and the Hegemony of Vision. University of California Press. pp. 186-217.
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  38.  66
    Essays on Hegel's Philosophy of Subjective Spirit: Imaginative Transformation and Ethical Action in Literature.David S. Stern (ed.) - 2013 - State University of New York Press.
    The first English-language collection devoted to Hegel’s Philosophy of Subjective Spirit.
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  39. Sites of Vision: The Discursive Construction of Sight in the History of Philosophy.David Levin - 2011 - Feminist Studies 37 (1).
     
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  40.  9
    The destroyed world and the guilty self: a psychoanalytic study of culture and politics.David P. Levine - 2019 - Oxfordshire [ England]: Phoenix Publishing House. Edited by Matthew H. Bowker.
    David Levine and Mathew Bowker explore cultural and political trends organized around the conviction that the world we live in is a dangerous place to be, that it is dominated by hate and destruction, and that in it our primary task is to survive by carrying on a life-long struggle against hostile forces. Their method involves the analysis of public fantasies to reveal their hidden meanings. The central fantasy explored is the fantasy of a destroyed world, which appears most (...)
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  41. Practices, practical holism, and background practices.David G. Stern - 2000 - In Mark Wrathall & Jeff Malpas (eds.), Heidegger, Coping, and Cognitive Science: Essays in Honor of Hubert L. Dreyfus, Volume 2. MIT Press.
  42.  21
    The Uses of Wittgenstein's Beetle: Philosophical Investigations §293 and Its Interpreters.David G. Stern - 2007 - In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Oxford: Wiley-Blackwell. pp. 248–268.
    This chapter contains section titled: Introduction: Baker on the Private Language Argument Strawson's and Malcolms Interpretations of the Beetle Story Pitcher's, Cook's, and Donagan's Interpretations of the Beetle Story Cohen's Repudiation of the Beetle Story Hacker's and Baker's Interpretations of the Beetle Story.
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  43. The ontological dimension of embodiment: Heidegger's thinking of being.David Michael Levin - 1999 - In Simon Critchley (ed.), The Body: Classic and Contemporary Readings. Blackwell.
     
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  44. Wittgenstein and Moore on grammar.David G. Stern - 2018 - In Wittgenstein in the 1930s: Between the Tractatus and the Investigations. New York, NY: Cambridge University Press.
  45.  21
    Wittgenstein's Texts and Style.David G. Stern - 2017 - In Hans-Johann Glock & John Hyman (eds.), A Companion to Wittgenstein. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 41–55.
    Wittgenstein's principal works, the Tractatus Logico‐Philosophicus and Philosophical Investigations, are each written in such strikingly unconventional ways that it takes considerable effort to translate them into conventional philosophical writing. The most important aspect of Wittgenstein's style for an understanding of his philosophy is his use of multiple voices, and the way he forces his reader to engage with those voices in order to understand him. This chapter provides an outline of the leading macro‐level answers to the question which of Wittgenstein's (...)
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  46. Was Wittgenstein a Jew?David G. Stern - 2001 - In James Carl Klagge (ed.), Wittgenstein: Biography and Philosophy. New York: Cambridge University Press.
     
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  47. Heraclitus’ and Wittgenstein’s River Images: Stepping Twice into the Same River.David G. Stern - 1991 - The Monist 74 (4):579-604.
    This paper examines a number of river images which have been attributed to Heraclitus, the ways they are used by Plato and Wittgenstein, and the connection between these uses of imagery and the metaphilosophical issues about the nature and limits of philosophy which they lead to. After indicating some of the connections between Heraclitus’, Plato’s and Wittgenstein’s use of river images, I give a preliminary reading of three crucial fragments from the Heraclitean corpus, associating each with a different river image. (...)
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  48. Moore’s Notes on Wittgenstein’s Lectures, Cambridge 1930-1933: Text, Context, and Content.David G. Stern, Gabriel Citron & Brian Rogers - 2013 - Nordic Wittgenstein Review (1):161-179.
    Wittgenstein’s writings and lectures during the first half of the 1930s play a crucial role in any interpretation of the relationship between the Tractatus and the Philosophical Investigations . G. E. Moore’s notes of Wittgenstein’s Cambridge lectures, 1930-1933, offer us a remarkably careful and conscientious record of what Wittgenstein said at the time, and are much more detailed and reliable than previously published notes from those lectures. The co-authors are currently editing these notes of Wittgenstein’s lectures for a book to (...)
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  49.  41
    Wittgenstein on Philosophy, Objectivity, and Meaning, edited by James Conant and Sebastian Sunday.David G. Stern - forthcoming - Mind.
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  50.  16
    Depending on strangers: freedom, memory, and the unknown self.David P. Levine - 2021 - Oxfordshire: Phoenix Publishing House.
    In this book, David Levine explores the unknown self. The unknown self is the self existing as a potential to become something yet to be determined. The shape our personalities and life experiences take depends on a process. At the outset of this process, the self is, in a sense, a stranger; both to us and to others. The more this is the case, the greater the openness of the process of self-formation to a kind of freedom, which is (...)
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